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India’s Soft Power - Repatriation of Piprahwa Relics and the Diplomacy of Peace
Jan. 4, 2026

Why in News?

  • The Prime Minister of India inaugurated “The Light and The Lotus: Relics of the Awakened One”, an international exposition of the sacred Piprahwa relics associated with Lord Buddha in New Delhi.
  • The event coincided with the recent repatriation of priceless Buddhist relics that had been taken out of India during the colonial period and were nearly auctioned abroad.
  • The episode highlights India’s approach to cultural diplomacy, heritage protection, repatriation of antiquities, and Buddhist soft power.

What’s in Today’s Article?

  • Significance of the PM’s Message
  • Piprahwa Relics - Historical Background
  • Rescue from Auction and Repatriation (2025)
  • Shared Buddhist Heritage and India’s Soft Power
  • Preservation of Buddhist Heritage
  • Challenges and Way Ahead
  • Conclusion

Significance of the PM’s Message:

  • Strength with humanity:
    • The PM emphasised that strength is necessary against “enemies of humanity”, but dialogue and peace are essential where disputes exist.
    • This reflects India’s foreign policy doctrine of strategic restraint combined with moral leadership.
  • Buddha’s philosophy as India’s core worldview:
    • Buddha’s idea of “walking together instead of conflict and dominance” was described as India’s guiding philosophy in the 21st century.
    • The principle of “Sarvajan Hitaya, Sarvajan Sukhaya” (welfare and happiness of all) was reiterated as India’s civilisational ethos.

Piprahwa Relics - Historical Background:

  • What are the Piprahwa gems: Excavated in 1898 by William Claxton Peppé from a Buddhist stupa at Piprahwa (Siddharthnagar district, Uttar Pradesh), near Nepal.
  • Include: 349 gemstones (pearls, rubies, sapphires, topaz, gold sheets). Bone fragments and ash believed to be of Lord Buddha. Reliquaries, sandstone coffers, soapstone and crystal caskets.
  • Colonial-era dispossession:
    • Under the Indian Treasure Trove Act, 1878, the British Crown claimed most relics.
    • A portion remained with the Peppé family and was held privately for over 127 years.

Rescue from Auction and Repatriation (2025):

  • Threat of auction:
    • Sotheby’s Hong Kong listed the relics for auction in 2025, with an estimated value of over $100 million.
    • The relics were treated as “antique collectibles”, ignoring their religious and civilisational value.
  • India’s response:
    • The Ministry of Culture issued a legal notice demanding cessation of the auction.
    • Asserted that the relics are inalienable religious and cultural heritage protected under Indian law and international conventions.
    • Archaeological Survey of India (ASI) and diplomatic channels were activated.
  • Innovative resolution:
    • Godrej Group purchased the collection. Relics were returned to India, and loaned to the National Museum for five years.
    • This avoided ethical issues of the State commercially purchasing sacred antiquities.

Shared Buddhist Heritage and India’s Soft Power:

  • Global spiritual connect:
    • Relics inspired millions of devotees during exhibitions in Thailand, Mongolia, Vietnam, Russia, etc.
    • The PM noted that Indian officials were respected globally as representatives of the “Land of Buddha”.
  • Symbolic diplomacy:
    • India gifted Bodhi tree saplings to countries such as China, Japan, Korea, Mongolia.
    • Special mention - A Bodhi tree in Hiroshima, symbolising peace after nuclear devastation.

Preservation of Buddhist Heritage:

  • International efforts:
    • Restoration of 11 pagodas in Bagan (Myanmar).
    • Assistance to Nepal after earthquake damage to heritage sites.
  • Domestic initiatives:
    • Development of a Buddhist Circuit connecting key pilgrimage sites.
    • Promotion of Pali as a classical language.
    • Infrastructure projects to improve accessibility and conservation of Buddhist sites.

Challenges and Way Ahead:

  • Colonial-era legal ambiguities over ownership: Strengthen international cooperation on cultural property protection.
  • Grey areas in international law: Proactively use soft power and diplomacy for heritage repatriation.
  • Commercialisation of sacred objects by auction houses: Balance legal, ethical, and spiritual considerations in recovery efforts.
  • Limited enforceability: Of UNESCO conventions for pre-1970 removals. Create a comprehensive global database of stolen/alienated Indian antiquities. Expand cultural diplomacy through Buddhism, yoga, and civilisational narratives.

Conclusion:

  • The return of the Piprahwa relics is more than a recovery of antiquities—it is a civilisational reclamation.
  • By blending moral authority, legal assertion, cultural diplomacy, and innovative partnerships, India has reaffirmed its role as the custodian and living carrier of Buddha’s legacy.
  • The episode reinforces India’s global image as a nation that seeks peace through dialogue, strength with restraint, and unity through shared heritage—a message deeply relevant to both contemporary geopolitics and India’s ancient wisdom.

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