Why in news?
- Recently, the Supreme Court said that the advocates can solemnise these marriages in their personal capacity as friends or relatives of the couple.
- It ruled that not every valid marriage requires a public declaration or solemnisation in a particular manner.
- Couples intending to marry may refrain from making a public declaration due to various reasons, such as familial opposition or fear for their safety.
- In such cases, enforcing a public declaration could put lives at risk and potentially result in forced separation.
- The apex court also underlined the importance of autonomy in choosing life partners and approved a Tamil Nadu law that allowed “self-respect” marriages.
Background:
- A 2014 ruling of the Madras High Court had held that marriages performed by the advocates are not valid.
- It also said that “suyamariyathai” or “self-respect” marriages cannot be solemnised in secrecy.
- This was challenged in the Supreme Court, which set aside the Madras HC Judgement.
What’s in today’s article:
What are ‘self-respect’ marriages?
- Background:
- In 1968, the Hindu Marriage (Tamil Nadu Amendment) Act, 1967, received the President’s approval and became the law.
- This amendment modified the Hindu Marriage Act of 1955, by inserting Section 7-A into it.
- However, it extended only to the state of Tamil Nadu.
- Section 7-A deals with the special provision on “self-respect and secular marriages”.
- It legally recognises any marriage between any two Hindus, which can be referred to as “suyamariyathai” or “seerthiruththa marriage” or by any other name.
- About
- Such marriages are solemnised in the presence of relatives, friends, or other persons, with parties declaring each other to be husband or wife, in a language understood by them.
- Further, each party to the marriage garlands the other or puts a ring on the other’s finger or ties a “thali” or mangal sutra.
- However, such marriages are also required to be registered as per the law.
- Rationale behind the Tamil Nadu government amending the Hindu Marriage Act, 1955
- The idea was to radically simplify weddings by shunning the need for mandatory Brahmin priests, holy fire and saptapadi (seven steps).
- This allowed marriages to be declared in the presence of the couple’s friends or family or any other persons.
- In a nutshell, the amendment was made to do away with the need for priests and rituals, which were otherwise required to complete wedding ceremonies.
What has the top court ruled on ‘self-respect’ marriages in the past?
- In “S. Nagalingam vs Sivagami” (2001), the apex court recognised the petitioner’s marriage with his wife to be a valid one despite the ceremony of “saptapadi” or seven steps around the sacred fire, not taking place.
- As per the court, the main thrust of this provision is that the presence of a priest is not necessary for the performance of a valid marriage.
- Parties can enter into a marriage in the presence of relatives or friends or other persons.