UP Madarsa Education Act upheld by SC
Nov. 6, 2024

Why in news?

The Supreme Court, in a three-judge bench led by Chief Justice D Y Chandrachud, upheld the Constitutional validity of the Uttar Pradesh Board of Madarsa Education Act, 2004. This Act regulates madarsa education in Uttar Pradesh.

Previously, in March, the Allahabad High Court struck down the Act, citing a violation of secularism principles. However, the Supreme Court stayed this High Court ruling in April, allowing the Act to remain effective until the Supreme Court's final decision.

The recent verdict affirms the law’s legitimacy, emphasizing its compliance with Constitutional standards.

What’s in today’s article?

  • 2004 UP Madarsa Act
  • Background of the case
  • Final verdict by the SC
  • Key highlights of the judgement
  • Impact of the Supreme Court Decision on the Madarsa Act

2004 UP Madarsa Act

  • Background and Purpose of the Madarsa Act
    • The Uttar Pradesh Board of Madarsa Education Act, 2004, establishes a legal framework for madarsa education in Uttar Pradesh.
    • This Act enables madarsas to teach both the National Council of Educational Research and Training (NCERT) curriculum and religious studies.
  • Madarsa Board
    • It also set up the Uttar Pradesh Board of Madarsa Education, primarily comprising members from the Muslim community, to oversee and standardize madarsa education.
  • Roles and Functions of the Madarsa Board
    • Under Section 9 of the Act, the Board’s responsibilities include designing course material and conducting exams.
    • It provides standardized examinations for courses ranging from ‘Maulvi’ (equivalent to Class 10) to ‘Fazil’ (equivalent to a Master's degree).

Background of the present case

  • Legal Challenge to the Act
    • A lawyer filed a petition against the Madarsa Act, arguing that it violated several constitutional provisions:
      • Article 14: Right to equality before the law
      • Article 15: Prohibition of discrimination on religious grounds
      • Article 21-A: Right to free and compulsory education for children aged 6 to 14
    • The petitioner claimed that the Act did not provide quality compulsory education up to Class 8 or universal access to quality education, as mandated by Article 21-A.
  • Matter reaches Allahabad HC
    • Key Issues Raised Before the Allahabad High Court
      • Secularism and the Madarsa Act: Whether the provisions of the Madarsa Act align with secularism.
      • Religious Exclusivity in Board Membership: The Act’s requirement for Board members to belong to a specific religion was questioned, with arguments for allowing members from diverse backgrounds with expertise in education, regardless of religion.
      • Administration Under the Minority Welfare Department: Whether it was arbitrary to place the Board under the Minority Welfare Department instead of the Education Ministry.
      • Access to Educational Expertise and Policies: Whether it was unfair to deny madarsa students access to educational experts and their policies, which could enhance the quality of education provided in madarsas.
  • Key highlights of the Judgement by Allahabad HC
    • Allahabad High Court declared Madarsa Act to be unconstitutional.
    • It directed the State to take steps forthwith for accommodating the Madarsa students in regular schools recognized under various education Boards.
  • Matter reached to SC
    • In April 2024, the Supreme Court stayed the Allahabad High Court's judgment, noting that while the state has a valid interest in ensuring quality education for students, the High Court erred in striking down the Madarsa Act.
    • The Apex Court observed that the Act was primarily regulatory and did not warrant complete invalidation.

Final Verdict by the SC

  • Arguments before SC
    • Religious Education vs. Religious Instruction
      • The Court explored whether madarsas impart “religious education” (learning about religions) or “religious instruction” (compulsory participation in worship).
      • Referring to Aruna Roy vs Union of India (2002), the Court highlighted that while religious instruction is restricted in state-recognized institutions under Article 28, religious education aimed at promoting communal harmony is permissible.
    • Validity of Striking Down the Entire Act
      • The Court questioned whether the High Court was justified in invalidating the entire Madarsa Act, rather than targeting specific provisions.
      • CJI noted that discarding the entire Act would be extreme, suggesting that the state could enforce rules under the Act to promote a more secular curriculum.
  • Final verdict by SC
    • SC upheld the constitutional validity of the 'Uttar Pradesh Board of Madarsa Education Act 2004'.
    • It set aside the Allahabad High Court's judgement which had struck it down earlier.

Key highlights of the judgement

  • Regulation of Education Standards
    • The Madarsa Act provides a regulatory framework to ensure educational standards in madarsas recognized by the Board.
  • Alignment with State Obligations
    • The Act aligns with the state’s obligation to enable students in recognized madarsas to acquire skills and competencies necessary for social participation and employment.
  • Balance with Minority Rights
    • The Act must be interpreted alongside Article 21A and the Right to Education Act, respecting religious and linguistic minorities' rights to manage their educational institutions.
    • With state approval, the Board may implement regulations that ensure secular education standards without compromising the institutions' minority character.
  • Legislative Competence and Limits
    • While the Madarsa Act falls within the State Legislature’s jurisdiction under Entry 25 of List 3, provisions regulating higher degrees (e.g., fazil and kamil) are unconstitutional as they conflict with the UGC Act, which is governed by Entry 66 of List 1.

Impact of the Supreme Court Decision on the Madarsa Act

  • The Supreme Court's decision will directly impact madarsa education in Uttar Pradesh, with broader implications for religious education nationwide.
  • This ruling could influence other religious institutions, such as gurukuls and convent schools, by shaping how secularism principles apply to religious education within state-regulated educational frameworks.